Under heavy police presence, several dozen Arab and left-wing Israeli students hold a Nakba memorial ceremony at Tel Aviv University’s Entin Square, as right-wing counter-protesters attempt to disrupt the rally with loud music and taunts from behind a police barricade.
As opposed to some previous years, there were no arrests or scuffles between the two sides.
Nakba, or catastrophe, is the Arabic term used for the exodus and expulsion of some 700,000 Palestinians during Israel’s War of Independence in 1948.
The annual protest drew special controversy this year after Education Minister Yoav Kisch threatened to revoke funding for Tel Aviv and Hebrew universities over the events.
Palestinian student activists speak on a raised platform beside a banner that reads in English and Arabic “The Nakba is ongoing.” On one side of the platform is a map of historic Palestine, on which activists mark in red, green and black paint — the colors of the Palestinian flag — communities that were destroyed or heavily damaged in the 1948 war. MK Aida Touma-Suliman marks the communities of Nazareth, where she was born, and Acre.
Activists, many clad in Palestinian keffiyehs, also carry signs bearing the names of razed Palestinian villages. In lieu of Palestinian flags, which police often confiscate, protesters carry cardboard cut-outs of watermelons, which are identified with the Palestinian cause due to the fruit’s red, black, green and white colors.
Referring to the ban on Palestinian flags, some signs read, in Arabic, “They’ve forbidden the flag” and “They’re even afraid of watermelons.” Other signs demand: “No to the genocide in Gaza.”
Palestinian protesters sing patriotic songs, including the poems “Ounadikum wa’Ashad ‘Ayadkum” (I call you and shake your hands) by Mahmoud Darwish and “Mawtini” (my homeland) by Ibrahim Tuqan.
A map of historic Palestine is marked with dots in the colors of the Palestinian flag representing communities destroyed in Israel’s War of Independence, at a Nakba memorial ceremony outside Tel Aviv University, May 14, 2025. (Noam Lehmann/The Times of Israel)
One Palestinian student activist describes in Hebrew how her grandfather’s family was expelled to Lebanon from the Galilee village of Al-Bassa, in what is now the Israeli town of Shlomi. In Lebanon, she says, several members of his family, including his sister, were slaughtered in the 1982 Sabra and Shatila massacre, when Israel turned a blind eye to the atrocities perpetrated in the refugee camp by its anti-Palestinian Christian Lebanese Phalangist allies.
“The Nakba is ongoing, it’s not just a story of my grandmother and grandfather,” she says. “I’m a refugee in my own land… the fact that I’m afraid to raise my flag is a Nakba.”
“Just as I thought these are things of the past, they’re back, and we’re watching them in real time,” she says, referring to Gaza. From behind a police barricade, a right-wing Arab-Israeli yells “Liar!”
Addressing the counter-protesters, the ceremony’s emcee says they will soon find themselves in prison for murder.
“Then you’ll wish you hadn’t massacred, then you’ll wish you hadn’t murdered,” she says.
Across the street, right-wing student group Im Tirzu holds a rally featuring angry speeches against the university for letting the Nakba memorial take place. A large banner reads “Nakba Harta,” or “the Nakba is a load of crap.”
Deputy Minister Almog Cohen, of the far-right Otzma Yehudit party, approaches the memorial with a megaphone, attempting to drown out proceedings with a solo rendition of “Hatikva,” Israel’s national anthem.
A spokesperson for Tel Aviv University — which itself stands on the ruins of the Palestinian village of Sheikh Munis — says the school “is the largest and most diverse university in Israel — liberal and pluralistic — and it takes pride in that.”
“In these difficult times… the university calls on all students across the spectrum to demonstrate tolerance and refrain from any calls that incite violence.”
The spokesperson notes that the Nakba commemoration is an annual event that takes place outside the university gates, “and is therefore under the responsibility and with the approval of the police.”