King who? Rare sculpted head of mystery biblical ruler found in northern Israel
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'We're guessing here... It's like a hello from the past'

King who? Rare sculpted head of mystery biblical ruler found in northern Israel

Is the monarch represented by the exquisitely preserved 3,000 year-old statue Ben Hadad or Hazael of Damascus, Ahab or Jehu of Israel, or Ithobaal of Tyre?

Ilan Ben Zion, a reporter at the Associated Press, is a former news editor at The Times of Israel. He holds a Masters degree in Diplomacy from Tel Aviv University and an Honors Bachelors degree from the University of Toronto in Near and Middle Eastern Civilizations, Jewish Studies, and English.

This photo from June 4, 2018, shows a detailed figurine of a king's head on display at the Israel Museum, dating to biblical times, and found last year near Israel's northern border with Lebanon, in Jerusalem. (AP Photo/Ilan Ben Zion)
This photo from June 4, 2018, shows a detailed figurine of a king's head on display at the Israel Museum, dating to biblical times, and found last year near Israel's northern border with Lebanon, in Jerusalem. (AP Photo/Ilan Ben Zion)

AP — An enigmatic sculpture of a king’s head dating back nearly 3,000 years has set off a modern-day mystery caper as scholars try to figure out whose face it depicts.

The 5-centimeter (2-inch) sculpture is an exceedingly rare example of figurative art from the Holy Land during the 9th century BCE — a period associated with biblical kings. Exquisitely preserved but for a bit of missing beard, nothing quite like it has been found before.

While scholars are certain the stern bearded figure wearing a golden crown represents royalty, they are less sure which king it symbolizes, or which kingdom he may have ruled.

Archaeologists unearthed the diminutive figurine in 2017 during excavations at a site called Abel Beth Maacah, located just south of Israel’s border with Lebanon, near the modern-day town of Metula.

Israelis overlook Lebanon from the northern Israeli town of Metula, Thursday, Oct. 14, 2010. (AP Photo/Tara Todras-Whitehill)

Nineteenth-century archaeologists identified the site, then home to a village called Abil al-Qamh, with the similarly named city mentioned in the Book of Kings.

During the 9th century BCE, the ancient town was situated in a liminal zone between three regional powers: the Aramean kingdom based in Damascus to the east, the Phoenician city of Tyre to the west, and the Israelite kingdom, with its capital in Samaria to the south.

Kings 1 15:20 mentions Abel Beth Maacah in a list of cities attacked by the Aramean King Ben Hadad in a campaign against the Israelite kingdom.

“This location is very important because it suggests that the site may have shifted hands between these polities, more likely between Aram-Damascus and Israel,” said Hebrew University archaeologist Naama Yahalom-Mack, who has headed the joint dig with California’s Azusa Pacific University since 2013.

Naama Yahalom-Mack (Courtesy/ Hebrew University of Jerusalem)

Yahalom-Mack’s team was digging through the floor of a massive Iron Age structure in the summer of 2017 when a volunteer who arrived for the day struck pay dirt. The layer where the head was found dates to the 9th century BCE, the epoch associated with the rival biblical kingdoms of Israel and Judah.

In a rare move, archaeologists and curators at the Israel Museum in Jerusalem rushed to put the piece on public display. A detailed report is set for publication in the June edition of the journal Near Eastern Archaeology.

Eran Arie, the Israel Museum’s curator of Iron Age and Persian archaeology, said the discovery was one of a kind. “In the Iron Age, if there’s any figurative art, and there largely isn’t, it’s of very low quality. And this is of exquisite quality.”

The royal figurine is made of faience, a glass-like material that was popular in jewelry and small human and animal figurines in ancient Egypt and the Near East.

“The color of the face is greenish because of this copper tint that we have in the silicate paste,” Yahalom-Mack said. But a crucial clue for identifying it as a Near Eastern monarch was its “very interesting hairdo,” she said.

The bearded figure’s hair is pulled back in thick locks that cover the ears, and is held in place by a striped diadem of gold. Its hairstyle looks similar to the way ancient Egyptians depicted neighboring Near Eastern peoples in art.

This photo from June 4, 2018, shows a detailed figurine of a king’s head on display at the Israel Museum, dating to biblical times, and found last year near Israel’s northern border with Lebanon, in Jerusalem. (AP Photo/Ilan Ben Zion)

“The guy kind of represents the generic way Semitic people are described,” she said.

Because Carbon-14 dating cannot give a more exact date for the statue’s creation other than sometime in the 9th century, the field of potential candidates is large. Yahalom-Mack posited it could be kings Ben Hadad or Hazael of Damascus, Ahab or Jehu of Israel, or Ithobaal of Tyre, all characters appearing in the biblical narrative.

King Ahab and Queen Jezebel meeting Elijah; print by Sir Francis Dicksee (1853-1928)

“We’re only guessing here, it’s like a game,” she said. “It’s like a hello from the past, but we don’t know anything else about it.”

As scholars debate whether the head was a stand-alone piece or part of a larger statue, the Hebrew University team is set to restart digging this month at the spot where the mystery king’s head was found.

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