Libya sees rebirth of traditional jewelry craft once taught by Jewish artisans
People of all ages come to train at Tripoli schools in art of filigree, which involves the use of beads, threads, and precious materials to create detailed designs

TRIPOLI, Libya (AFP) — In Tripoli’s Old City, young Libyans weave delicate patterns with threads of silver and gold to create traditional filigree jewelry — reviving an art almost lost through decades of dictatorship and war.
Abdelmajid Zeglam is just 12 years old, but his minutely detailed creations are already selling fast in the streets around a Roman-era archway dedicated to emperor Marcus Aurelius.
“I hesitated at first for fear of failing because I’m young, but my mum encouraged me,” Zeglam said.
He is the youngest of 20 or so students, around half of them female, studying at the Libyan Academy for Traditional Gold and Silver Crafts, in a building that once served as a French consulate to the Ottoman Empire.
Trainees learn about precious metal alloys before studying the art of filigree, in which beads and threads of the precious materials are woven into intricate designs and then soldered together to create jewellery.
“I love it,” Zeglam said. “I want to become a petroleum engineer in the mornings and a jeweler in the afternoons.”
Mohamed al-Miloudi, a 22-year-old civil engineering student in a baseball cap, said he had not missed a class since signing up in September.
“It’s a hobby, but I’d like to make it into my trade,” he said.
The institute’s founder, Abdelnasser Aboughress, said filigree jewelry was an ancient tradition in the North African country.
“Craftsmen in the medina of Tripoli were trained by Jewish masters and later by Arabs, at the prestigious School of Arts and Trades” founded in the late 19th century, he said.
Secret jewelers
But generations of tradition were abruptly halted after Muammar Gaddafi took power in a 1969 coup.
The capricious ruler scrapped the constitution and established his “jamahiriya” — a medley of socialism, Arab nationalism and tribal patronage.
He also scrapped the private sector, seizing companies and confiscating their assets.
Overnight, self-employed artisans lost everything: their workshops, their livelihoods and their students.
“The state reduced Libyan crafts to nothing and forced a generation of young apprentices, who should have taken up the baton, to instead leave the traditional crafts and join the army” or become civil servants, said Aboughress.
The 55-year-old was born just a few streets away in the medina, and despite Gaddafi’s ban, he took up the craft at the age of 15.
Along with his father, for decades he worked in secret on jewelry for trusted clients.
Now, he hopes to pass the craft on to younger generations, as well as fight back against a tide of “lower-quality jewelry imported from Egypt and China [which] has flooded the market.”
Aboughress is working on a project to document and preserve as much of this cultural heritage as possible.
‘People with passion’
Student Fatima Boussoua hit out at the practice of selling old Libyan silver jewelry at cheap prices to be exported and then melted down.
“It’s part of Libya’s artisanal heritage that’s disappearing!” she said.
A dentist in her 40s who also teaches at the University of Tripoli, Boussoua has been training at the center for the past year, hoping to master the craft.
“We should be training artists to preserve our heritage,” she said. “All it needs is people with passion.”
While becoming a true expert takes years of training, Aboughress’s students are already producing works for sale online or at the center itself.
That said, he admits the project needs financial help to buy the expensive raw materials — as well as “moral support.”
He hopes that with enough resources, he will one day be able to set up a string of other workshops across Libya.
“It’s time to bring this craft back to life,” he said.
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